Srila Prabhupada, His Movement & You

When the Sun Rises, Darkness is Dispelled

From Hansadutta das
15 February 1995

Dear Urdhvaga Prabhu:

Please accept my most humble obeisances. All glories to Srila Prabhupada!!!

I received your letter dated January 26, 1995 from Schmieheim. I was very happy to receive your letter, because I have not heard from you in a long time and wondered what was going on in your mind. Your letter was very friendly, and it made me very happy and peaceful. I always feel that we are friends in Prabhupada’s service, and I can also understand that you are very patient and sober. Personally, I do not have much hope for the so-called re-unification of Srila Prabhupada’s disciples in 1996. I think this is a sentiment which is very noble, but the necessary understanding required to effect such re-unification is totally lacking. You know it very well. I’ve known it very well since a long time that the only way the devotees, both old and new, can actually be united and act in one spirit is if they realise that Prabhupada is the Sampradaya Acharya, and all others are his servants in different capacities. Anything less than this is sentiment, having no substance. Although I have no real hope that a re-unification of Srila Prabhupada’s movement is possible, I nevertheless am very enthusiastic and determined to work and serve Srila Prabhupada in that conviction. I certainly do not wish to associate with devotees who cannot understand the transcendental position of Srila Prabhupada as the Sampradaya Acharya and the greatest representative of Sri Krishna Chaitanya Mahaprabhu and all the previous acharyas in the line of disciplic succession. So I remain alone, more or less. There is a nice devotee here whose name is Jagat Guru das and who has been helping me in different ways, especially operating the computer and doing some of the secretarial work, like writing letters and organizing an office. I do communicate with Yashodanandan Maharaja, Veda Guhya Prabhu and a few other devotees, but by and large I am alone, although I do not feel alone. I feel Srila Prabhupada is guiding me, is pleased with me in spite of all the blunders and offenses I have committed in the past years.

There is definitely no future in the present set-up of the official ISKCON institution. Just as the demigods were defeated by the demons when they neglected their spiritual master, Brihaspati, similarly the leaders of the ISKCON will be defeated one after the other, along with their foolish followers, because they have neglected the Sampradaya Acharya Srila Prabhupada. Therefore, in the future I do not like to waste my time and energy in quarreling with them about various issues, especially the issue of rittvik representatives and Srila Prabhupada as the Sampradaya Acharya. Because by recognizing ISKCON leaders, even in a negative way, we are giving them credibility which they do not have. In other words, we are unnecessarily keeping them alive by drawing attention to their existence.

We should be eager to preach Krishna consciousness positively to the innocent mass of people, for whom Srila Prabhupada will be the obvious Sampradaya Acharya, savior of the fallen souls. And anyone foolish enough to present himself as a guru-acharya on the equal level with Srila Prabhupada will be seen as nothing more than a buffoon and dismissed as obviously ridiculous. By preaching positively, the negative effort is automatically included. We need not make any separate endeavor to point out the defect in their line of preaching. In other words, when the sun rises, the darkness is automatically dispelled, without any separate endeavor. So preaching Krishna consciousness, ignoring all reference to ISKCON’s existence, is the solution all around.

If in the course of preaching, someone deliberately places an obstacle in our path, then we can breath fire and brimstone on such contenders. And even if innocent people question us, “What about ISKCON?” we should dismiss such inquiries by saying boldly, “They are the vestiges of the movement started by Srila Prabhupada in the ’60’s and ’70’s, and their only concern is to accumulate money and to imitate the Acharya by posing themselves as holy men. We have nothing to do with such ambitious, neophyte, sanctimonious pretenders.”

Today Chakravarty called me from Germany and also sent us a message by E-mail over the Internet. He seemed to be quite cheerful and enlivened. He mentioned that many devotees have come to visit him, including Prithu, and that he had also communicated with you. At that time, I did not mention to him that Vidyanatha had written me last year, requesting the photo archives from the period of Srila Prabhupada’s visit in Germany, but deliberately neglected to invite me to the Srila Prabhupada re-union of the German Yatra. So I am very doubtful about the consciousness of the German devotees, with whom we had so many years of intimate devotional service in the presence of Srila Prabhupada. I also do not know exactly what is Chakravarty’s understanding in regards to Srila Prabhupada as the Sampradaya Acharya and the rittvik representatives of the Acharya. I did not think that the telephone was the time to discuss this subject matter. Of course, it would be wonderful if we could once again co-ordinate our energy for serving Srila Prabhupada’s mission. But I know, and you know, that without having unconditional allegiance to the lotus feet of Srila Prabhupada as the Sampradaya Acharya, no genuine spiritual association is possible amongst the devotees. Therefore, perhaps you can communicate with Chakravarty and see what his understanding and his determination is. I have sent him all the literature which you have also seen, but he has to date not given a clear-cut indication of what his heart-felt conviction is.

Lately we have applied ourselves to learning the ins and outs of the computer technology and the feasibility of preaching on the world-wide Internet, and it looks very promising. Unfortunately, myself and Jagat Guru are very inexperienced in this field. Our idea is to first of all network serious Nama Hatta devotees, those adhering to the lotus feet of Srila Prabhupada without reservation. Through them and computer communication (by E-mail and Internet), establish centers world-wide, each center remaining independent with Srila Prabhupada as the center. Also, we are hoping to set up a page on the Internet where we can preach by giving a running commentary on world news events and other topics of social, political and economic interest from the Krishna conscious angle of vision. Srila Prabhupada, in his lifetime, said that we should publish a newspaper, but it wasn’t possible, due to the lack of talented manpower, money and the element of time. Now, with computer technology, it is possible to receive the news and instantly respond to it and post it by Internet and E-mail with our particular angle of vision as a commentary. It is also very inexpensive. Do you have a computer? If not, I think you should somehow or other come into possession of a computer and printer so that you can communicate through the Internet system. This is definitely the wave of the future, and we must ride it as far as possible for the service of Srila Prabhupada. If you do not personally own a computer, perhaps you have a friend who owns a computer. If so, please let us know your E-mail address, and we can communicate swiftly and economically by E-mail.

We have some friends in Chicago who are in possession of a Xerox Docutech production publisher, which is the latest in digital publishing, and they are enthusiastic to provide their services to the cause of establishing Srila Prabhupada as the Sampradaya Acharya and re-uniting Srila Prabhupada’s family world-wide.

I published your letter in a revised edition of the Nama Hatta newsletter, which I’m enclosing herewith. You will see in this newsletter also two letters written by Raghunath. He is the son of Hrimati and Atmavidya, and he has now gone to Italy since one month’s time. Perhaps you will meet him there one day. I’m eager to hear from you. I hope this letter finds you well.

Your humble servant,
Hansadutta das

This entry was posted in Godbrothers-Gaudiya Math, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Society of Devotees - Disciples of Srila Prabhupada, Spiritual Master and tagged , , , , , , , , , , , , , , , , . Bookmark the permalink.

22 Responses to Srila Prabhupada, His Movement & You

  1. I shall be including sections of this very intelligent, but flawed, commentary in an upcoming article that will be posted on one of our websites. As I told you in 1988, I would read the book that you gave me. I have read, more than once, both of your books, as well as this article. You are close. The quote from Vaikunthanatha, as potent as it appears to be, is still evidence not conclusive proof. Indeed, and somewhat ironically, you have prominently posted in another section of your website, that famous letter you received from His Divine Grace wherein he said that his movement may have gurus given the title of Bhaktivedanta (for their advanced learning and realization in the supreme science) by 1975. This was not realized, however, as we all know. Instead, eleven men–yourself one of them–went, in your own words to me back in the Eighties “way too far.” Nevertheless, misuse of a great science does not render it useless. The rittvik process (and I spell this word exactly as you do, so we have something in common there) in relation to Srila Prabhupada ended on November 15, 1977; the last genuinely initiated disciple of Prabhupada was Mahapurana das, an African-American devotee, at (again, somewhat ironically, although Nityananda prabhu was already in Mississippi by that time) the New Orleans yatra just hours before Prabhupada departed us in manifest form. The real issue here is not rittvik; the real issue is “regular guru, that’s all.” What did that mean? I ask this rhetorically, as I am confident that I know what it means. Similarly, as was revealed in your presence at Topanga Canyon in early December of 1980, the eleven men named on July 9-10, 1977 where not to create any kind of exclusive monopoly based upon their having been given the renewal of the service of rittvik, which had been suspended for a period of time before that summer. I think that you would agree that close is not good enough here. We may put together the pieces of the puzzle in a different chronological order–and that is to be expected–but, when it is finished, all the pieces fit together in one way and one way only. There is one perfect way, and we both agree that the vitiated GBC has not established, nor does it represent, that way. Yet, there arguments have some power to them, especially in terms of pragmatic considerations–Western pragmatism, that is. Indeed, I pick up no dearth of pragmatism in your presentations both in your books and on your website. The issue is not pragmatism itself, as Prabhupada was very results oriented. The issue is the difference between Western pragmatism and Vedic or Vaishnava pragmatism. There is one essential difference between them, and a hint of what that is can be found in Nityananda prabhu’s favorite slogan: Satyam eva jayate.
    One other thing to keep in mind. Kindly do not misread anything personal into this, because it is not intended for any specific initiated devotee (1966-1977) of Prabhupada. We both agree that the GBCs of Prabhupada and his guru deviated in egregious ways. What was the ultimate result thirty years after the first such deviation? Or, rather, how did Lord Chaitanya choose to rectify that situation? It wasn’t via any kind of rittvik arrangement, was it.
    So, I am being stimulated to some extent by what I am reading on your website and in reviewing your books (I have both of them) once again. In due course, it should produce an article that goes into detail on all of these spiritual raw nerve topics. Obviously, I had very little association with His Divine Grace in comparison to your good self; I was only alone with him once for about four minutes. So, you are very blessed, and I admire your spiritual good fortune. It empowers you to carry on, no doubt. Still, you and I have another thing in common that is certainly rare amongst Prabhupada’s actually initiated disciples, viz., neither of us was preached to before coming to the temple and deciding to surrender. I have read your historical account, it was impressive, and I could relate to it. Mine was different, obviously, but the principle was the same. As such, we each stand for something and push something independent of mass opinion and negativity of the enforced conformity. Your version of rittvik–and there are quite a number of them–is different from the others, and that is to be expected, also.
    Once I produce the above-mentioned article (for the first time, I am seriously considering employing the A & A format in doing so), would you like me to notify you of its posting along with a hyperlink? I shall not be offended if you answer this specific query in the negative nor shall I be offended if I do not hear from you at all. We are all meant to reach the stage of sthita-prajna, in which it is certain that His Divine Grace would order us to become diksa-guru, not rittvik. Until then, we are meant to preach to newcomers, stress Prabhupada as their siksa-guru, and keep them in the process at the level of sadhu-sanga. It is an impetus to get very sincere and serious and reach the stage of mahimni sve mahiyate, i.e., drsta evatmanisvare. If we could not or cannot reach even this stage, which is prior to bhava, then what was the meaning of Srila Prabhupada coming here in the first place and training us to become gurus? And he certainly wanted this, as you well know, and as evidenced, if not indeed proved, by his letter to you in 1975.
    Hoping that this meets you and your good wife in good health and cheerful mood, I beg to remain . . .
    Your eternal servant,

  2. Pingback: Srila Prabhupada, His Movement & You « The Hare Krishna Movement

  3. Suvarna says:

    Thank you for this book Hansadutta Prabhu. Very wonderful writing. I am very grateful. Thank you. Your servant Suvarna

  4. Suvarna says:

    is this book available to purchase?

  5. I have no motre copies for saler, you can download the whole text from Nama Hatta, or write to…… perhaps they have a copy,
    Thank you nfor appriociating my realizations. I do not write for money, or noteriety. I have written according to my experience and heart felt love for Prabhupada

    Your humble servant,
    I shaould have done better,
    But I fell. failed and am very repentant about that, and still working to get up and do the right thing.

    • tarunkrishna das says:

      Haribol ji, may i say Hansdutta ji at least you have said you made mistakes , been open about what went wrong for you, not many from that time have or ever will, bless you ji ,..haribol

    • Nilesh Dalal says:

      Hare Krishna prabhuji,
      Please consider to reprint your book not for fame or for glory but to help other innocent jivas from following the bogus gurus. I just discovered your website. But there are others where this message has to be reached. Please help to redirect Prabhupada’s vision in it’s true direction. Senior true devotees like yourself is our only link to the truth.
      Hari Bol.

    • dhaval moradiya says:

      hare krishna
      i want to purchasse of this book …

  6. Martin says:

    Hare Krishna. Please accept my humble obeisances. All glories to Srila Prabhupada.

    For many years I have been searching for the audio of the so-called appointment tape of May 28, 1977. Do you have the audio file, and if so, could you please email it to me or post it to YouTube? I have read the transcript and understand that Srila Prabhupada appointed ritviks, but I would like to hear the audio for myself.

  7. William Regular says:

    Hare Krishna!!
    Please accept my humble obeisances. All glories to Srila Prabhupada!!

    Thank you very much for your profound realizations. i really felt indebted.. it gives me more light since you personally advice me to read first before i come to visit any ISKCON temple. i will write you someday in regards of this book.
    Again, thank you very much Hansadutta Prabhu

  8. Pingback: Disappearance day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada « Srila Prabhupada

  9. Lou says:

    Dear Hansadutta Das,
    I remember you in Berkely in 1976 or so. I used to frequent the temple there often. I have not been to an ISKCON temple since then although I occasionally try to keep up on ISKCON news. I am a devotee of Avatar Meher Baba. I have no qualifications to judge but the letter you’ve shared seems to clearly spell out Srila Prabhupada’s wishes. It makes it very clear: “The newly initiated devotees are disciples of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada …” It is truly a shame that ISKCON has been divided all these years and I pray your efforts are helpful. Congratulations on your honesty and sincere work.

  10. Probir saha says:

    Jay radha!! I love “krishna” but i love you too.,’prabhupada’

  11. Vishnujana says:

    Hansadutta please accept my humble obeisances as a older Godbrother. I would like to talk to you about the ritvik system and where do you stand with post 1977 ISKCON. I would also like to know if you yourself know about the poisoning of our Spiritual Master A.C. Bhaktivedanta Swami Prabhupada by your Godbrothers (perhaps you were aware but did not do anything) as well as your Godbrothers and the heinous acts they have done such as kirtananda and bhakti thirtha and many others. Please write back to me as soon as possible. If you truly following Srila Prabhupada you would allow for us to start a conversation to help this poor lost soul find some happiness. You are one of the last Ritvik Representative of Srila Prabhupada who was chosen by HIM. do not let this go to waste. Rise up Hansadutta and fight for Srila Prabhupada if you are sincere. Do not become clouded by illusion like arjuna at the battle of kurusetra with his family members. Just because they are your Godbrothers does not make it right to let them destroy Prabhupada ISKCON and take so many to hell with them. there are many scattered sects of the ritvik camp around the world with some truly devoted to Prabhupada and others for some materialistic purposes. Are we to let our faith become like the christian faith which is scattered from protestant to catholic to coptic orthodox to Pentecostal? Why do you sit and do nothing? Become a true ritvik and defend Prabhupada order and stop this second poisoning which is being done to Prabhupada Books. They are new devotees that are coming in this movement and many are lost because of the so many ritvik camps as well that they do not want to associate with ISKCON example my self and few friends. All I ask of you from my self is to write back to me so we may talk with my friends on your place and what we can do. Hare Krsna Jai Prabhupada.

    • Vishnujana says:

      Srila Prabhupada: Keu bole je keu poison kore diyeche. Hoy to tai.
      Translation: Someone says that I’ve been poisoned. It’s possible.

      Balaram Mishra (?): Hmm?

      Kaviraja: Kya farma rahe hain?
      Translation: What is he saying?

      Srila Prabhupada: Koi bolta hai je koi mujhko poison kiya gaya hai.
      Translation: Someone says that someone has given poison.

      Kaviraja: Kisko?
      Translation: To whom?

      Srila Prabhupada: Mujhko.
      Translation: To me.

      Kaviraja: Kaun bolta hai?
      Translation: Who said?

      Srila Prabhupada: Ye sab friends.
      Translation: These all friends.

      Bhakticharu: Ke boleche, Srila Prabhupada?
      Translation: Who said, Srila Prabhupada?

      Srila Prabhupada: Ke boleche.
      Translation: They all say.

      Tamal Krishna: Krishna das?

      Kaviraja: Ao ko kaun poison dega? Kis liye dega?
      Translation: Who would give you poison? Why would anyone do that?

      Tamal Krishna: Who said that, Srila Prabhupada?

      Srila Prabhupada: I do not know, but it is said.

      Exchange 1 – Mixture of English, Hindi and Bengali (9/11/77)

      Jagadisha: Srila Prabhupada, can you tell us why you want to go on the parikrama? (travelling to visiting holy places)
      Prabhupada: …good paddy.
      Tamala Krsna: This seems like suicide, Srila Prabhupada, this program. It seems to some of us like it’s suicidal.
      Prabhupada: And this is also suicidal.
      Tamala Krsna: Hm. Prabhupada said, “And this is also suicide.” Now you have to choose which suicide.
      Prabhupada: The Ravana (A great demon) will kill and Rama (God) will kill. Better to be killed by Rama. Eh? That Marica–if he does not go to mislead Sita, he’ll be killed by Ravana; and if he goes to be killed by Rama, then it is better.
      [Room Con. Nov. 10, 1977, Vrndavana, India]

      Prabhupada: All right. You take Babaji Maharaja. That will be my going. (“devotees” laugh)
      Krsna dasa Babaji: Jaya. (laughter)
      Tamala Krsna: Yes, the bullock cart will go tomorrow
      Prabhupada: Yes.
      Tamala Krsna: To Govardhana.
      Prabhupada: Yes, other devotees can go. I cannot go.
      Tamala Krsna: No, they’ll go on your behalf, but you will go one day. That we promise you. (“devotees” laugh)
      “Devotee ?”: (under breath) Sati (other “devotees” laugh)
      Prabhupada: All right.
      Tamala Krsna: Our greatest pleasure will be to take you on tirtha-yatra, Srila Prabhupada. We wanted so much to go with you on that.
      Prabhupada: Thank you very much.

      (Vrindavana, India – 10th November 1977)

      here is the conversation of his final days. You were there werent you? therefore if you knew of this publicly repent and work to fight against your “Godbrothers” and if you sincerely and honestly did not know then research and hear what they did to our Guru Maharaj and understand what you must do.

  12. Krishna Tungal says:

    All Glories to Srila Prabhupada,
    Hare Krishna to all the devotees.

    What Vishnujana Prabhu said is 100000% true. Hansadutta Prabhu, you can do it, we all here to support you..


    Your servant
    Krishna Tungal

    • Aaca says:

      Dear Jagaddharta Prabhu Thank you for your comments. I beelive that you are correct in your appraisal that we have underestimated world affairs as a causative influence. Srila Prabhupada has given us all the knowledge and perspective to understand the complexities of modern life and how we are entangled in the modes and more importantly how to get disentangled. Srila Prabhupada gives us the tools it is up to us how or when or if we employ them. He nor Krsna will do this as this is our duty to free ourselves. The Demon Kali has his agents both outside and inside of FISKCON. To have them inside ISKCON is impossible for inside ISKCON is where Srila Prabhupada’s vision lies illuminating the absolute truth. FISKCON adherents do not have this vision and so they will cheat us. It is only when we can understand this difference, that is between ISKCON and FISKCON that we can begin to free ourselves. Yes no one comes close to Srila Prabhupada! Nor are they meant to. He is the Acharya of ISKCON no one else. We have to all come together by aligning our visions to his and in order to do this we must understand our predicament within the Geopolitical sphere and to know where the Krsna Consciousness Movement is being compromised, where our own vision has been affected and obscured. Yours in the service of Srila PrabhupadaAdmin

  13. Pingback: Srila Prabhupada, His Movement and You « The Hare Krishna Movement

  14. Pingback: Biography of Srila Bhaktisiddhanta Sarasvati Thakur | KRSNA Insight

  15. Pingback: Ekalavya then and now | KRSNA Insight

  16. Hansadutta Prabhu, you are in an excellent position to understand the ritvik issue because you were an ISKCON temple president, a member of the GBC body, a BBT trustee, an “appointed guru,” and a “zonal acharya.” Your booklet is what convinced me, even before “The Final Order” was published.

    Also, no ISKCON leader dares to debate with you. All that they ever do is resort to low-class name-calling!

  17. hansadutta das says:
    September 12, 2011 at 3:05 pm

    I have no motre copies for saler

Leave a Reply